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BIODANZA AND MENTAL HEALTH. FOUNDATION OF SOCIAL INCLUSION

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BIODANZA AND MENTAL HEALTH. FOUNDATION OF SOCIAL INCLUSION

BIODANZA AND MENTAL HEALTH. FOUNDATION OF SOCIAL INCLUSION

BIODANZA AND MENTAL HEALTH. FOUNDATION OF SOCIAL INCLUSION

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I asked her who she is. Great question... How difficult it is to talk about oneself.

 

Andrea replies:

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"before tAll I am is a woman, a woman who has lived a lot and many experiences that have made me who I am today in the present, but who does not guarantee what she will be tomorrow or in a while.

A woman who decided from an early age that if life  didn't make sense, non  it was worth living."

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From a young age, Andreina always felt that she was part of something unexplainable, but for her young age, she could not fathom it was happening to her.It is not easy to accept the mystery of life.

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Always inside she felt that she was older than her age chronologically. In fact, it showed much more than what it actually had. Today, however, the opposite is true. He feels younger and feels that he still has so much to learn.The mystery of life today is part of its existence.

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Then he continues in his auto-biographical account:

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"When I was young and full of internal anxieties, I dreamed of particular things such as the universe full of colors... then I woke up and the only desire I had was to paint the sensations of the dream... what happiness to express those sensations ... I lived for hours and hours to paint the colors I dreamed of. All those paintings, now lost, remain imprinted in my being and have allowed me to get closer to the untouchable world, the world of the imagination, the world not visible in everyday reality.... what an extraordinary and disturbing world... but it scared me so much.

Today I know that the important thing is to enter and then come out enriched. The dream world scares us so much, but how many revelations it can give us".

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Andreina's shamanic journey begins at an early age without realizing it because she was left to herself and had no one to whom she could truly express what she felt and saw. That's how it went, but today he feels he can write it quietly without feeling it as an oddity. Sometimes, it is not easy to accept one's own visions and accept oneself.

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In the shamanic path yes swe cover many things of the own if. The shamanic path reveals that we are not only limited to the family where we have to grow up. The shamanic journey reveals to us that we are older and older than what we are told to be in daily life.This path reveals our origin, but not referring to past lives, but ofa wisdom that remains with us, of a wisdom and an experience that is registered in our DNA.

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When Andreina was a girl she had no idea what the collective unconscious was, much less who it wasCarl Jung. At the time, the feeling of a past memory, of a past experience, already lived, worried her. 

The truth is that he felt the weight of life and the responsibility of living it, but at the same timethe beauty of having the feeling of also belonging to a past lived by her ancestors and ancestors.

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Her family and society have been a source of involuntary repression, especially regarding the sensations she felt, and this made her feel strange, almost abnormal.

Andreina's potentials remained annihilated for so many years, until with the meeting with Biodanza, without a particular purpose,she remembered that these sensations still existed within her.

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Starting from here, it shares a very long path in its eternal journey. The cloaks he had to remove were endless... the obstacles were many times giant stones. Every time she cleaned up her existential path, life gave her a revelation because only in an attitude of openness is it possible to see opportunities. 

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Andreina concludes this sharing as follows, with infinite humility and wisdom:

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"I'm not a shaman, I have too much respect for true shamans, those who have lived the wisdom handed down for generations.

I feel shaman of myself. My journey is a personal journey.

I can only teach what I understand from my lived experience. I would never allow myself to opine on a path not taken, not lived. But yes, I'm open to traveling it together with the others and with the others. I am one of the group, I travel and discover myself".

David Diez Sanchez

Docente

Facilitatore, Didatta e Direttore della Scuola di Biodanza Sistema Rolando Toro di Madrid Centro IBF.
Co-direttore di “Amare. Anima ed evoluzione” insieme a Diana Fernández-Calvillo Rodríguez.

Fino al 2021, direttore Generale della "Fondazione Neuronilla per la Creatività e l’Innovazione” di Madrid.

Formatore in aziende, istituzioni pubbliche e ONG in Creatività, Innovazione, Intelligenza Affettiva e Felicità.

Facilitatore in numerose aziende, istituzioni pubbliche e ONG.

Specializzato nelle estensioni:

"Progetto Minotauro" (2013)

"Biodanza Acqua- tica”(2010)

"L'albero dei desideri" (2011 e 2021)

"Identità e i 4 elementi" (2022)

"Biodanza in Natura" (2023)

Coordinatore del "Centro di Ricerca per la Musica e gli Esercizi di Biodanza (CIMEB) nodo Argentina-Spagna (diretto da Verónica Toro e Raúl Terrén).

Membro fondatore della "Rete di Professionisti di Biodanza: BiodanzaYa".

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STRUTTURA DEL CORSO - Modulo Workshop

Totale ore formative: 12 h (Sabato dalle 10:00 alle 18:00 e Domenica dalle 10:00 alle 17:00)

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COSTO DEL CORSO comprensivo di materiale didattico

  • 180 € (con iscrizione entro il 31 ottobre) 

  • 200 € (a partire dal 1° novembre)

PER ISCRIVERTI

  • compila la scheda di iscrizione online

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  • effettua il bonifico alle coordinate del Centro Gaja

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Giovanna Benatti

Banca Veneto Centrale

IBAN: IT 92 N 08590 11802 000 9000 18508

BIC CODE/SWIFT: CCRTIT2TBCV

CHOOSE YOUR TRAINING  CERTIFIED ED  AUTHORIZED!

SINCE 2010 THE GAJA-SCUOLA DI BIODANZA VICENZA CENTER IS A SOCIAL PROMOTION COMPANY

SINCE 2013  IS  PARTNER OF THE EUROPEAN GRUNDTWIG PROJECT "THANKS: POSITIVE ACTIONS FOR ACTIVE CITIZENSHIP"

SINCE 2014 CLINICAL BIODANCE COURSES ARE THE SUBJECT OF UNIVERSITY RESEARCH ( FISPPA DEPARTMENT - UNIV. PADUA)

SINCE 2015  IS  ACTIVE THE POST-GRADE SPECIALIZATION COURSE "BIODANZA AND MENTAL HEALTH. FOUNDATION OF SOCIAL INCLUSION"

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